I took a break from blogging the last
two weeks. The first ten days or so I was entirely disconnected from
the on-line world. And it was so great, so refreshing. I need to make
a point of doing this regularly – except that my job requires me to
be on line, so I guess I'll have to schedule it for vacation periods.
Lately I've been contemplating whether
eating bananas is morally tenable. This may sound like a strange
question, so allow me to offer an explanation. During my time off
line I read Julie Clawson's book Everyday Justice. I discovered
Clawson's blog not too long ago and really like her perspective on
justice as a central part of the life of faith. In this book she
looks at how some of our daily choices have global impact and
challenges the reader to consider what steps she or he could take to
begin to live a more just life.
I came away from this book both
encouraged and challenged. I am encouraged because I see that steps
my wife and I have taken recently – as well as some choices we have
long practiced – correspond to her suggestions. We've made some
healthy steps to living justly. We're seeking to reduce our
consumption, purchase more local and healthy foods, live more simply,
reduce or eliminate pesticides and chemicals from our daily lives and
many other steps. We've actively recycled for years. Not doing so,
especially in a city such as ours where we can recycle so many things
through the city's curbside recycling program – seems immoral. We
are growing in our awareness that the life of faith includes caring
for the other members of God's creation as well as for the non-human
aspects of creation. Readers of this blog have followed my journey
this year as I've grown in this awareness.
But reading Clawson's book reminded me
that there's still far more I can do. I appreciate that Clawson
doesn't write to lay a guilt-trip on the reader. She encourages each
of us to begin making small changes in our lifestyle, recognizing
that most of us cannot radically change our entire lives overnight.
She also recognizes that there are limits to what each individual or
family can and is willing to do. Repeatedly Clawson asks us to
consider who pays the true cost for the various products we consume.
She didn't leave me feeling guilty, but did give me plenty of ideas
to consider for further changes.
Which brings me back to my question: is
it moral for me to eat bananas? There are various facets to this
question. The first concerns the manner in which bananas are grown.
As Clawson examines in her book (though not specifically concerning
bananas), I need to consider whether the bananas I consume were grown
and sold to me in a way that values the dignity of the growers. Or is
that super-low price at the local supermarket reflective of the
meager amount that the farmers were paid, while the multinational
fruit company made large profits? I must also consider whether in the
process of growing the bananas the farmers used toxic pesticides (by
compulsion or otherwise) which harmed themselves and their local
environment. Who is paying the true cost of those bananas? If in my
desire to pay a low price I am forcing the farmers to pay a high one,
then eating those bananas could be an immoral act.
There are various ways to avoid passing
the cost of my bananas to the growers, but these involve fair-trade
and organic farming. We often try to purchase organically-grown
bananas at our local store, which is a positive step, one I believe
Clawson would affirm. But I'm still left with a nagging doubt,
because no matter how much benefit the grower sees for my
organically-grown bananas, I live in a place where bananas do not
naturally grow. In fact I live a long way from such places. Which
means any bananas sold in my local store have traveled a long way to
get here. This means that lots of fuel has been used to transport
them, contributing to global climate change and environmental
degradation. My purchase of fair-trade, organically-grown bananas may
be a more ethical choice and bring more benefit to the growers, but
it still comes with a price tag that I am not immediately paying. But
if I stop purchasing bananas altogether and many others chose to do
so as well, we could eliminate the market for such bananas and
therefore the source of income for banana growers, leaving them
unemployed. What is a banana-eater to do?
I don't have an answer to this
question, and Clawson doesn't offer one either. I don't fault her for
this, because it reminds us that ethical decisions are multifaceted
and rarely have simply solutions. I will try to purchase
organically-grown bananas and look for those that have traveled less
distance, but I cannot say that I will never purchase regular bananas
from the supermarket. I am thinking more about the impact of my
purchases though, which I consider to be a healthy first step. Living
justly is not a matter of a few simple adjustments. It requires
rethinking and reorienting our entire lifestyle, which takes time and
deliberate effort. I encourage you to read Clawson's book and
consider what steps you can take to begin to live your life more
justly.
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