Yesterday in Bible study I learned that
Christians should not attend funerals. Well, not really. We discussed
Luke 9:57-62, a passage in which three men approach Jesus expressing
the desire to follow him. Jesus challenges them all and clearly
rebukes two of them for having a higher priority than following him, including one of them wanting to bury his father.
Our study leader took our discussion in an unusual but intriguing
direction by raising the question of whether Jesus' words here are
descriptive or prescriptive. He argued, correctly I believe, that
things written in the Bible are not all written prescriptively.
Prescriptive texts tell us not only how something happened in a given
context but define (prescribe) how we should live in all contexts.
Descriptive texts, on the other hand, merely tell us about events in
a context. We may glean principles and illustrations from them, but
they are not intended to apply as a rule of life for all time.
The leader argued that the words of
Jesus in this passage are to be understood descriptively, not
prescriptively. He said that a prescriptive reading of this passage
would preclude Christians from attending funerals because obviously
Jesus is telling one man that to do so instead of following after
himself would be a failure to live in discipleship. Instead, he
argued, we need to look at what Jesus' words here tell us about
following as his disciple. We tossed this around a bit but ran out of
time before reaching any definite conclusions.
I don't know whether I agree with the
idea that this text should be read descriptively. Probably it should,
but I have this nagging sense that we do so because to read it
prescriptively would be too difficult for us. I think that too often
evangelical Americans want to read every text prescriptively. We hold
too tightly to our idea of what it means to read the text literally
that we end up applying things inappropriately. We would do well to
better understand this distinction between prescriptive and
descriptive texts.
However, this leads me to a fundamental
question concerning biblical interpretation, a question that I think
haunts Protestants in general: How do we determine which texts are
prescriptive and which are descriptive? What authority do we appeal
to in making this determination? What happens if one person or church
decides that a certain text should be read one way and another person
or church choose to read it the other? Who decides?
As Protestants we don't really have a
good answer to this question. By denying the authority of the church,
we left ourselves open to a plurality of interpretation without a way
to reach consensus. This need not be a problem, except if you believe
that biblical texts do have a single clear meaning that we can all
arrive at through careful study of the Scriptures. I often hear
appeals to the “clear meaning” of Scripture, but such appeals
rarely acknowledge that Christians – and I am thinking of
Christians who whole-heartedly and unreservedly affirm the authority
of the Bible – often disagree over the interpretation of texts. I
could point to several contemporary hot issues, but we needn't go to
such lengths when we can simply point to such matters as how we
understand and interpret baptism and the event referred to as the
Lord's Supper or the Eucharist or Communion.
We have to either acknowledge that
biblical texts can in fact be interpreted in multiple ways (without
discarding the idea that some interpretations really do violence to
the text) or else we have to assert that our particular
interpretation is in fact THE only correct one. This seems to be the
way various branches of the Church seem to go, but it doesn't seem to
provide a helpful way forward.
I regret that I didn't raise this
question in our study yesterday. I would have liked to hear what the
other participants had to say. Perhaps I shall opportunity to come
back to it next week, although we will have a different leader so the
topic will seem somewhat out of context. In the meantime, I'd love to
hear your thoughts on the matter.
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