This week in the men's Bible study I've
begun attending, the pastor leading the study led us to look at
Isaiah 58. This passage, for those not familiar, contains some strong
exhortations to:
“loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke.”
The pastor, a friend of mine and a man
whom I respect, challenged the men in the group to consider where we
might find oppression around us and how we might take part in setting
those free who are oppressed and in fighting injustice. The men
struggled with this a bit, offering some thoughts about situations in
other countries—valid observations worth making. But when pressed
to think of examples of injustice and oppression within our local or
even national context, they really ran against a wall and what little
response they offered tended toward the idea that in America we don't
really know oppression or injustice, that all Americans have equal
opportunity and possibility to pursue their dreams and develop their
lives. Any failures in this area, they essentially argued, are due
more to lack of personal initiative than anything.
As I listened to their discussion and
looked around the room, I realized that every man in the room was
white. Most of them are seniors and many grew up in the Great
Depression of the 1930's, so I cannot say that none of them have
experienced hardship or difficulty. But at this point in life we
represented a very small cross-section of society: a group of white
men from middle and upper-class society. We couldn't adequately
respond to the pastor's question (who is himself a white male, for
the sake of full disclosure) because the simple fact is that we all
come from the privileged group in our society. I do not know these
men well enough yet to know how much (or little) they have interacted
with those in our society who do not come from this privileged
position, but regardless of this interaction, all of us see the world
from our privileged position. We do not see the oppression and
injustice in our society because it is invisible to us. I raised this
point in the group and received some acknowledgment of it, but in
general the group didn't seem to grasp the truth that we represent a
privileged minority and that this affects how we perceive the world
around us.
Lately I have been reading a lot from
the pens of feminist bloggers, trying to better understand feminism
and the feminist perspective on the world and our society in
particular. The more I do this, the more I recognize how unaware and
uninformed I am. I realize how much my perspective on every issue has
been shaped by my background and status as a white male in America.
Living overseas for several years has also done great things to
stretch me and help me grow in this area, but in many ways I feel
that I have just begun to learn. I want to be an advocate for women,
but what I understand now is that first and foremost I must learn to
listen to them. As Dianne Anderson wrote in this relevant post, I
need to recognize that the disenfranchised, the oppressed, those
battling injustice, are not voiceless. Rather, those of us in
positions of privilege and power do not listen to them. We don't hear
them. We don't need to—and probably don't want to—listen to them,
because we operate from a position of power and we like the way
things are. Who wouldn't?
This doesn't mean that I should remain
silent. There is value and purpose to adding my voice to the voices
of the marginalized: be they women, ethnic or sexual minorities, the
poor here or in other countries, or any other oppressed group. I must
stop ignoring them. I must be willing to surrender my position of
power and privilege. But rather than telling them what they should do
and how they should conform themselves to some standard put in place
by the privileged class, I need first and foremost to listen. I need
to hear about their experiences and try to enter into their situation
as best as I am able, recognizing that I cannot fully become one of
them. As Diane writes:
"Essentially:
it is a hard road to navigate, but the first and foremost thing in
any social justice approach needs to be peace, patience, grace, and
mercy. Understand things before you dive in to “help.” You may
just learn something worth knowing."
Jesus can serve as my role model in
this. After all, he occupied the position of ultimate power and
privilege. He had everything at his disposal. Yet, as we are reminded
in Philippians 2, he chose to give all of this up. He stepped out of
his position of power into a position of servanthood, of
powerlessness. This is not the model offered us by many concepts of
“biblical manhood.” But it is a model that helps us to actualize
Isaiah 58, to become agents of transformation who work toward the
realization of God's kingdom on earth rather than just holding on
until we can get out of this fallen place.
I've only begun my journey of
transformation, but I hope to learn to listen. I want to recognize
the injustice and oppression around me and, in listening to those
suffering from it, to understand how I can work with them to break
those chains and set the oppressed free.
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