A lot has been written and spoken about
the various “Occupy” movements that have sprung up first in the
United States and then in other parts of the world. These protestors
intrigue me. Part of me is drawn to them, while part of me is
repulsed by them. I laugh at the irony of Americans protesting
because they are economically disadvantaged, while all but the most
disadvantaged Americans are still better off than most of the world's
people. They speak of being part of the 99% when in fact on a global
scale we as a nation are definitely part of the 1%. The protestors
organize and promote their message using tools and means utterly
unavailable to the masses of the world's poor. I also find that their
lack of common message dilutes their impact. Others have noted this,
some viewing it as a strength of the movement. But in the end, how
much change can they affect if they don't even have a united goal?
Despite these misgivings and
criticisms, I am still drawn to these protestors. I resonate with
their cry against the system of capitalism that has developed in this
country during my lifetime. I am not inherently anti-capitalist, as
some would argue. (Nor would I accept the argument that being
anti-capitalist makes me anti-American, as has also been implied.)
But I definitely see serious problems in the current national and
global economic structure. As I read in a recent article, this
structure creates an “un-economy:” unfair, unsustainable
and unstable, not to mention that it makes people unhappy
(well, except for those who clearly benefit from it—and I would
debate that even they are finding true happiness through the
accumulation of wealth.) A system that fosters the accumulation of
large amounts of wealth by a small elite cannot bring about a healthy
society.
I was reminded this week of the
revolutions that rocked the world in the 19th and early
20th centuries. Why did the Russian revolution occur in
1917? There were many factors, but the fact that the tsar and a small
elite of the Russian nation had vast wealth (I've seen a small
portion of it during my years in Russia and it was amazing) while the
majority of the population lived in abject poverty certainly was a
key element. I recognize that most Americans are far from that level
of abject poverty. But our current system certainly works to assure
that the wealthy continue to accumulate wealth while the majority
struggle to improve their lives. I don't think the occupy movement
will result in anything as drastic as a revolution, but it serves as
a useful wake up call that things must change before they reach such
a dire point.
I am most distressed by the opposition,
even antagonism, that so many of my fellow believers express toward
these protest movements. I think that many of my friends and
acquaintances have substituted the American capitalistic dream for
the message of the Gospel. They view these protestors as disrupting a
healthy, stable society and reject them and their message because of
this. (Often they forget as well that the right to protest is a
fundamental right enshrined in the very Constitution they so
adamantly support.) But the Scriptures are full of verses indicating
God's passion for justice and his rejection of greed and the misuse
of money and power. God calls us to care for those whom society has
injured or destroyed. In some cases we can do this within the
existing structure of society. But what if that very structure is
causing more and more injury and destruction? Do we not as believers
need to raise our voice in protest as well and call for changes that
will bring greater justice, compassion and mercy? I've not heard any
of my acquaintances go so far as to embrace the slogan “greed is
good.” But neither have I heard enough of them speaking against it.
I'm not yet to the point where I am
ready to go pitch my tent with the local occupiers. But my heart and
mind are sympathetically listening to them and I am asking myself
what I can do to build a more balanced, just, wholesome society, one
in which God's shalom can be realized.
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